when a Muslim dies, many people start reciting the Holy Quran over the grave after burial.

 🔴 Q: In Sudan, when a Muslim dies, many people start reciting the Holy Quran over the grave after burial. Scholars have reported that after burial, recite over the grave for as long as it takes to prepare the meat after slaughtering a camel, which is the important means of salvation from the torment of the grave. Is it permissible to do so? 
🔵 A: It is not permissible and is an innovation (biddat)  because there is no evidence in the religion to do so. Reciting the Quran for the deceased, whether at home or in the graveyard, alone or in a collective form, is an innovation (not permissible) . One can only pray(Dua) for the deceased, and that too individually, not collectively. 
✍ Sheikh Maqbool Ahmed Salafi, may Allah protect him ⟨Jeddah Dawah Center - Saudi Arabia⟩ 

What are the rules for wudu during Quran recitation

 🔴 Q: What are the rules for wudu during Quran recitation? If wudu breaks during recitation, do I need to perform wudu immediately?
🔵 A: Wudu (ablution) is not necessary for Quran recitation. You can recite the Quran without wudu, and even a woman in her menstrual cycle can recite the Quran in a state of impurity. I have shared a detailed article on this topic in this group. If a woman in her menstrual cycle can recite, then there is no issue with reciting without wudu. If you recite with wudu, it is preferred but not a necessary act. If your wudu breaks during recitation, there is no problem; you can continue your recitation.
✍ Sheikh Maqbool Ahmed Salafi, may Allah protect him ⟨Jeddah Dawah Center - Saudi Arabia⟩ 

The Ruling on Selling Human Organs

 "The Ruling on Selling Human Organs"
📝 Written by:  🎓 Shaykh Maqbool Ahmad Salafi , Jeddah Dawah Center, Hayya As-Salamah, Saudi Arabia 

It is not permissible in Shariah for a person to sell any part of their body, no matter how dire the circumstances may be. This means that a person cannot sell their blood, flesh, eyes, kidneys, or any other organ. There are several reasons for this:
(1) The first point is that a person can only sell what they own, and they do not own their body parts, so they cannot sell them.
(2) All human organs are worthy of respect and dignity, and selling them would be against that dignity.
(3) If the sale of human organs were permissible, it would put humans in grave danger.
(4) Allah has honored humanity:
{وَلَقَدْ كَرَّمْنَا بَنِي آَدَمَ وَحَمَلْنَاهُمْ فِي الْبَرِّ وَالْبَحْرِ وَرَزَقْنَاهُمْ مِنَ الطَّيِّبَاتِ وَفَضَّلْنَاهُمْ عَلَى كَثِيرٍ مِمَّنْ خَلَقْنَا تَفْاِيلً } [الإسراء:70]،
Translation: 'And We have honored the children of Adam, and carried them on land and sea, and provided them with good things, and preferred them over many of Our creations.'
 Selling organs is a violation of human dignity.
(5) Islam has provided the best system for human health, which even saves us from minor harm. How can it be possible to put human health at risk by selling organs? The aforementioned reasons tell us that the human body should remain in its natural state until death. However, it is important to note that organs like blood, eyes, kidneys, etc. can be donated, subject to certain conditions:
- The donated organ should be one that provides more benefit and less harm, and is replaceable.
- It is forbidden to transfer organs that are essential for life, such as transplanting a living person's heart into another person's body.
- It is also forbidden to transfer an organ that would render the donor's life useless or severely impaired.
- With the deceased person's consent, their organs can be donated after death.
- If a person's organ is removed due to disease, it can be donated to someone else for their benefit.
Donating an organ is not equivalent to selling it, nor is it against human dignity. Rather, it is a form of charity and cooperation with another Muslim brother in need. 
واللہ اعلم .