Wednesday, August 14, 2024

Do not be intimidated by problems!

 🌈Do not be intimidated by problems! 

In very difficult circumstances, a believer (momin) should not be intimidated by calamities and problems at all, but rather hope that Allah Almighty does not waste his servants. Trouble and distress come and go, this is a part of life and if distress comes, it is a cause of goodness and blessings for the believer. It erases sin, raises status, and beautifies the hereafter, Alhamdu Lillah.
Therefore, there is no need to be intimidated by distress, you should continue to make special prayers (dua's) to Allah Almighty along with worship, He is the support of the servants, He will avert the difficult time and save the good servant from being wasted. Do not rush into du'a/prayer, do not be distressed, do not weaken your courage, trust in Allah, adopt lawful means, In ’Shaa'Allah it will be better, help will come from Allah one day, and remember that Allah Almighty specially helps and protects His Mowahhid (monotheistic) servants  and also solves their problems.
🌸Remember my three things, keep the intellect cool like ice and think positively, keep the heart strong and do not fear anything except Allah, and keep the tongue sweet like honey. In other words, always remain positive, have a strong heart, and dissolve honey with a soft tongue. And never grieve, nor ever pay attention to the negative side.
 ✍ Sheikh Maqbool Ahmad Salafi (may Allah protect him)

In The Era of Social Media, How To Raise Children?

 In The Era of Social Media, How To Raise Children? 
 ✍🏼 Written by:  Sheikh Maqbool Ahmed Salafi Hafizahullah, Jeddah Dawah Center-Saudi Arabia
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This is the era of media and the role of social media in the types of media has become very prominent. For this reason, children, youth, old men and women, all kinds of people have been connected to it and have made it their companion for 24 hours.
There is no doubt that social media, such as WhatsApp, Facebook, Twitter, Google Plus, YouTube, and websites, etc., have countless benefits. Due to these, the world has become a village, news transmission, information provision, social and economic matters, and even the promotion of nation and religion have become very easy.
At the same time, it is also a fact that these social connections have had a profound impact on society and society, which includes young boys and girls, children, and elderly people (old men and women). The impressions and circumstances of childhood affect all stages of life.
If someone's childhood passes through the stages of colorful, musical and obscene obscenity, then their youth will be very disturbed. Youth is already a department of madness and a stage of wave and intoxication, it is up to the young person to save this stage from obscenity, whose parents have adorned him with awareness, civilization, culture, and morals in childhood. Therefore, we will have to embellish and beautify childhood with Islamic upbringing to protect the other stages of life for our children.
 Psychologists say that in the early days of childhood, mental development and mental and physical abilities are rapidly growing, so this time is very sensitive. At this age, children memorize every heard thing in their mind, what is seen with the eyes is like engraving on stones, and they start learning new things quickly. The future building is constructed on this very stage of rapidly growing childhood.
In this era of trials and tribulations, various types of tests and temptations are being born, and the advent of social media has further exacerbated these temptations. For us Muslims, the upbringing of children in this trial-filled era of social media has become a question mark. It's a very difficult and serious question. Children are naturally stubborn, if they become addicted to using social media due to our negligence, then even the combined strength of the whole world cannot remove this stubbornness, and their youth, old age, and entire life will be ruined.
The tragedy of this era is that as soon as a child is born, a mobile phone is handed over to them to play with. As children become more familiar with mobile phones, their interest in them deepens. A time comes when they become accustomed to solitude. They don't feel like studying, meeting friends and relatives, or visiting them. They prefer solitude. The mobile phone gives their mind the comfort it wants. The more they become addicted to it, the more they will be prone to moral depravity, madness, violence, irritability, loneliness, dancing, singing, obscene acts, nonsense talk, and useless actions and words.
If we want to save our children's childhood and give them a bright future instead of a dark life, we need to keep them away from mobile phones now. In the following lines, I want to briefly guide you on how to raise children so that our children's childhood remains safe and their youth and old age pass in a good environment.  
Good upbringing is not just a collection of eloquent words that are memorized and the child becomes educated, no, upbringing is the name of continuous hard work and effort of good morals and education. Keep this principle in mind and start the upbringing of children. The first upbringing of children is physical, and from this, their personality and character will emerge.
Islam has paid great attention to cleanliness and cleanliness should be taken care of from childhood. In physical upbringing, regular arrangement of bathing, complete care in eating and drinking, and constant attention to washing hands and face while sleeping and waking, and cleaning teeth should be done regularly, not occasionally.  
In physical upbringing, attention should be paid to exercise along with cleanliness. It is not necessary to go to the gym or perform any stunts, but parents should take their children out for a walk or outing at times of leisure, sometimes in the morning, sometimes in the evening. Avoid obscene places for outings, otherwise, there will be harm instead of benefit. Teach clean clothes, clean talk, pure habits, and good thinking habits. All this is included in physical upbringing.
The second and most important upbringing is spiritual. This is our Islamic identity. The Prophet (peace be upon him) taught children from childhood, taught them morals, made them aware of etiquette, and told them the principles of getting up, sitting, eating, drinking, and sleeping. Many of us think that he is still a child, when he grows up, he will understand himself. No, we need to educate our children from now on.  
In spiritual upbringing, the first thing is to make them aware of Tawheed ( the oneness of Allah) and beliefs, and to instill a dislike for atheistic actions, polytheistic actions, innovative actions, and infidelity. To do this, it is necessary that our children first learn the teachings of the Quran, or arrange for Quranic education at home along with English education, because it is often seen that those who receive pure English education and live in that environment do not give importance to Quranic education and its commands. Therefore, children should be taught from the etiquette of urination and defecation to the duties and obligations in the light of Islamic teachings.
Here, to the extent of my limited experience, I want to advise every responsible person that there is no need to worry much about children studying in madrasas, but children studying in modern schools should memorize at least the 30th part of the Quran by the age of ten, and as many selected and concise hadiths as possible, ranging from 40 to 100 hadiths, and also memorize the necessary supplications and adhkaar. Remember that children are imitative, they will imitate their parents, friends, and environment, so their circle and environment should also be religious, and as a guardian, you will have to become a role model for them. Keep in mind that whatever you do, it is being captured in the camera of the child's mind, and they will repeat it. 
In spiritual upbringing, practical application is also necessary along with religious and Islamic education, mere talk will not benefit. That's why I said that children are more inclined towards what they see being done. If they see you using a mobile phone, they will use a mobile phone, and if they see you reciting the Quran, they will recite the Quran.
Take them to the Masjid to pray with you and stand them next to you in the row, show them how to perform ablution, show them how to take a bath, and inform them about other methods of cleanliness. If you have the strength to fast in Ramadan, make them fast, etc.
Familiarize them with good morals, such as saying salutations, saying "Alhamdu lillah" when sneezing, respecting elders, serving parents and teachers, treating relatives with kindness, and remembering Allah (dhikr) while sleeping, waking, and going to the bathroom.
Similarly, inform them about bad morals and prevent them from doing so, such as hitting other children, being disrespectful to elders, abusing parents, stealing, lying, backbiting, etc.
The third and final thing is to keep children away from social media as much as possible. Never buy a mobile phone and give it to them permanently, especially not for internet use, not even for playing games. Children need to play and exercise in childhood, so let them play and exercise at home or with good friends, participate in school sports programs, or practice things with pen and paper that will give their mind peace and benefit. Set a reward for this and see how they will forget all play and turn towards you. 
Ten supportive things that guardians should keep in mind to provide good upbringing to children and protect their childhood in the era of social media:
(1) For upbringing, it is necessary that a person has a high character, he should not be one who gets angry on every little thing, scolds children for minor mistakes, and shouts, but rather one who warns in a good manner and if he has caused trouble, he should forgive them. In other words, understand that you can provide good upbringing and best training to children in a loving environment. Yes, unnecessary quarrels between husband and wife, expression of anger and bitterness, and mutual resentment are obstacles to good upbringing.
(2) Just as we need to create a good environment in our home, similarly, the entire environment of children should be good wherever they come and go, such as school, friends, parks, and picnic spots. Don't go to any party or function yourself or take your children where evil things are done. In one sentence, understand that children's eyes should not fall on evil because children are affected by it and mold themselves in the same way. 
(3) If Allah has blessed you with many children, show equal love to all, and if there is no justice in buying gifts or making decisions, the effect of upbringing is lost. If you are not the parents of the children but only guardians, teachers, or mentors, and many children are under your supervision, then you should also behave with equal love towards all, otherwise, the effect of your upbringing and education will end.
(4) There is no harm in teaching computer programming to children who have become aware, i.e., those over ten years old. However, the freedom of the net computer has the same danger as the net mobile. Similarly, keep children away from TV or game devices. Parents think, what's the harm in playing games? I say, what's the benefit of playing such worldly games except wasting time and its negative effects on the mind?
(5) If you want to keep children away from the harm of mobile and social media, then use mobile less in front of them because when its use is more in front of children, the image of mobile will be fixed in their mind and they will demand it from you. If you forbid, this demand will take the form of stubbornness, and when you are sleeping or have forgotten your mobile at home, they will use the mobile. Remember, refrain from putting the net mobile in their hands and do not familiarize them with the functions of the mobile. Now is the time for books and pens, so put books and pens in their hands. 
(6) Develop the qualities of a mentor within yourself, start advising yourself, be a model of morals, and solve children's matters according to their psychology. Children become spoiled, not trained, by fulfilling every demand and stubbornness, prioritizing love for children over training, encouraging them instead of correcting their mistakes, or expressing disapproval instead of praise for good deeds. Remember, the mentor's shortcomings are the children's shortcomings, and the mentor's goodness is the children's goodness.
(7) Every child has a natural inclination and innate ability, which the mentor needs to recognize to provide proper guidance based on that natural ability and to nurture their innate talent to the fullest.
(8) To protect your children from the temptations and satanic tactics of the time, seek refuge in Allah and make plenty of supplications. Supplications for the protection of children are reported from the Messenger of Allah (peace be upon him), but never use amulets (taweez) or Imam Daman, as it is polytheism (Shirk). Also, take care of their health. Eat and feed your subordinates wholesome food. Wholesome food has a pure effect on the body and soul, and forbidden and impure food has a bad effect.
(9) Considering that a person generally tends towards idleness and sensual activities in free time, the moments of children's free time, especially during long vacations, should be spent on activities that enhance their awareness, sharpen their intellect, and refine their etiquette and morals.
(10) Islamic stories will be very beneficial for the reform and upbringing of children. At bedtime, tell children true stories about prophets, scholars, and companions(Sahaba and Sahabiyaat), which include truthfulness, justice, trustworthiness, courage, charity, love for the Sunnah, good behavior with parents, respect for elders, kindness to younger ones, morals, and Islamic etiquette and rules. Through storytelling, Islamic teachings will be instilled in children in the best way.
These were my thoughts and conclusions regarding the protection of children from today's temptations, which I have written down with the hope that there may be some good in it for us, which, when put into practice, will safeguard our children's childhood and make their future bright and shining. 
May Allah protect our children from the evil and temptations of the time and the grasp of Satan. Ameen.

Etiquettes for Women while Walking on the Road

 "Etiquettes for Women while Walking on the Road"
Written by: Respected Sheikh Maqbool Ahmad Salafi Hafizahullah, Jeddah Dawah Center, Al- Salamah, Saudi Arabia

A sister had asked a question that when a woman walks on the road, what things should she keep in mind and how should she walk, whether she should walk slowly or fast, and whether she should keep her head straight or slightly bent, and what other things should she keep in mind?
 I thought this question was very important, so I decided to collect important information related to it so that the inquirer and other Muslim sisters could benefit from it. Therefore, in the context of the aforementioned question, I will briefly mention the guidance from the Shariah in the following lines. 
When a woman decides to leave her house, she should first keep three things in mind:
(1) Allah Almighty has commanded women to stay in their homes, so women should stick to their homes and not step out of the house without necessity. When a woman needs to go out of the house, she should only go out then.
 Allah Almighty says:
وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ(الاحزاب:33)
Translation: "And stay in your homes and do not display your beauty like the display of the former times of ignorance."
In this verse, Allah has commanded women to stay in their homes on the one hand, and on the other hand, it is also known that women can go out of the house if necessary, but not like the display of beauty in the days of ignorance, rather with a veil.
Hazrat Umar (may Allah be pleased with him) used to dislike women going out of the house very much. Once, Hazrat Saudah (may Allah be pleased with her) went out of the house for a need (after the command of veil was revealed), Hazrat Umar (may Allah be pleased with him) recognized her due to her heavy body and said, "How are you going out?" She returned home, and the incident was mentioned to the Messenger of Allah (ﷺ), and then the revelation came, and he (peace be upon him) said:
:إِنَّهُ قَدْ أُذِنَ لَكُنَّ أَنْ تَخْرُجْنَ لِحَاجَتِكُنَّ(صحیح البخاری:4795)
Translation: "You have been given permission (by Allah) to go out to defecate."
This hadith also shows that women can go out of the house if necessary, and what that necessity can be, such as for treatment, necessary meetings, prayer, buying and selling under necessity, and performing lawful actions within the limits of Shariah, and other necessities for which there is no alternative.
Why is the woman forbidden from going out of the house without necessity? One of the main reasons is mentioned by the Prophet (ﷺ) as follows:
المرأةُ عورةٌ فإذا خرجتِ استشرفَها الشَّيطانُ(صحيح الترمذي:1173)
Translation: "A woman is a private part, when she goes out, Satan looks at her."
In another hadith, it is stated:
إنَّ المرأةَ عورةٌ ، فإذا خَرَجَتْ استَشْرَفَها الشيطانُ ، وأَقْرَبُ ما تكونُ من وجهِ ربِّها وهي في قَعْرِ بيتِها(صحيح ابن خزيمة:1685 وقال الألباني إسناده صحيح)
Translation: "A woman is a private thing, when she goes out of the house, Satan looks at her, and a woman is closest to Allah when she is in a corner of her house."
That is, the woman is a means for Satan to lead the woman and man astray, so Islam has prohibited women from going out of the house without necessity as a means of preventing sin. The woman who stays at home is safe and close to her Lord, and the woman who goes out of the house can be a cause of temptation.
(2) The second thing is that when a woman goes out of her house due to necessity, she should go out in complete hijab and veil. The previous verse of Ahzab is also evidence of this. In this verse, Allah has forbidden women from displaying their beauty and adornment while going out due to necessity. Maulana Abdul Rahman Kelani (may Allah have mercy on him) explains the meaning of 'tabarruj' under this verse, saying:
"'Tabarruj' means to show off one's beauty, physical charms, and makeup to others, especially men, and to try to attract their attention. This includes five things: (1) displaying one's physical charms, (2) displaying jewelry and ornaments, (3) displaying one's clothes, (4) walking with pride and coquetry, and (5) using perfumes that attract others' attention." (Tafseer Tayseer al-Rahman)
Also, consider this hadith, when the Prophet (ﷺ) ordered women to go out to the Eidgah, Umm Atiyyah (may Allah be pleased with her) asked him, "If a woman does not have a jilbab (large cloak), how can she go out?" He replied, "Her sister can lend her a cloak." (Sahih Bukhari: 324) This means that in any case, a woman should go out in complete hijab, and if she does not have hijab, she should go out in someone else's hijab.
In the time of the Prophet (ﷺ), women used to come out with their entire body covered, including their face, hands, and feet, and their clothes would drag on the ground. Abdullah bin Umar (may Allah be pleased with him) says:
رَخَّصَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأُمَّهَاتِ الْمُؤْمِنِينَ فِي الذَّيْلِ شِبْرًا ثُمَّ اسْتَزَدْنَهُ فَزَادَهُنَّ شِبْرًا فَكُنَّ يُرْسِلْنَ إِلَيْنَا فَنَذْرَعُ لَهُنَّ ذِرَاعًا(ابوداؤد:4119، صححہ البانی)
 "The Prophet (ﷺ) gave permission to the mothers of the believers امہات المؤمنین (may Allah be pleased with them) to hang down a forearm's length of cloth, but they wanted more, so he gave them permission to hang down another forearm's length."
Here, by 'a forearm's length' is meant a forearm's length from the half of the calf, which the Prophet (ﷺ) allowed. See the desire for veil among the companions, they demand more veil, then the Prophet (ﷺ) allowed another forearm's length. In this way, a woman should keep her dress down two forearm's lengths from the half of the calf in front of men. Two forearm's lengths are equal to one hand, therefore Ibn Umar (may Allah be pleased with him) used to measure the cloth from the half of the calf to one hand.
Here, consider another hadith, a woman asks the Prophet (ﷺ), "O Messenger of Allah! Our way to the masjid is dirty and full of filth, what should we do when it rains?" He (ﷺ) replied, "Is there no better and cleaner way ahead of it?" I said, "Yes, there is." He (ﷺ) said, "Then this is the answer." (Abu Dawud: 384, Sahih al-Albani)
This hadith also proves that a woman's dress should drag on the ground while walking. And the purpose of this detailed explanation of veil is that today's women should take heed of these things and reform themselves.
(3) The third thing is that a woman should not go out wearing perfume. Abu Musa al-Ash'ari (may Allah be pleased with him) narrates that the Prophet (ﷺ) said:
كلُّ عينٍ زانيةٌ ، والمرأةُ إذا استعطَرَت فمرَّت بالمَجلسِ ، فَهيَ كذا وَكذا. يعني زانيةً( صحيح الترمذي:2786)
Translation: "Every eye is adulterous, and when a woman passes by a gathering wearing perfume, she is like this, meaning she is an adulteress."
This hadith contains a severe warning for the woman who goes out wearing perfume. She is called an adulteress because the perfume will attract people to her, meaning she is causing them to be attracted to her. Therefore, there is a severe warning for her.
This is why a woman is allowed to come to the masjid, but if she is wearing perfume, she is not allowed to come. Abu Hurairah (may Allah be pleased with him) says that the Prophet (ﷺ) said:
أيُّما امرأةٍ أصابت بخورًا فلا تشهدنَّ معنا العشاءَ(صحيح أبي داود:4175)
Translation: "A woman who has applied perfume should not join us to the masjid for Isha prayer."
Also, note that she should not wear anything that makes a jingling sound while walking, such as a bangle or anklet, because people will be attracted to the sound. She should not wear anything that attracts people, including attractive clothing or qualities. The Prophet (ﷺ) said about the woman who attracts and the woman who is attracted:
لَا يَدْخُلْنَ الْجَنَّةَ وَلَا يَجِدْنَ رِيحَهَا، وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ كَذَا وَكَذَا(مسلم:2128)
Translation: "They will not enter Paradise (Jannah), and they will not even smell its fragrance, even though its fragrance can be smelled from a great distance." ( Sahih Muslim)
While keeping these basic things in mind, a woman should pay attention to the following things while walking on the road:
- The first thing is that a woman should walk on the side of the road because the Prophet (ﷺ) has forbidden women from walking in the middle of the road. Abu Hurairah (may Allah be pleased with him) narrates that the Prophet (ﷺ) said:
ليس لِلنِّساءِ وسَطُ الطَّرِيقِ( السلسلة الصحيحة:856)
Translation: "It is not right for women to walk in the middle of the road." 
- Due to vehicles , it is difficult for everyone to walk in the middle of the road, but on different roads where people walk, women should walk on the side. Abu Usaid Ansari (may Allah be pleased with him) narrates:
أنَّه سَمِعَ رسولَ اللهِ صلَّى اللهُ عليه وسلَّمَ يقولُ وهو خارِجٌ من المسجِدِ، فاختَلَطَ الرِّجالُ مع النِّساءِ في الطَّريقِ، فقال رسولُ اللهِ صلَّى اللهُ عليه وسلَّمَ للنِّساءِ: استَأخِرْنَ؛ فإنَّه ليس لَكُنَّ أنْ تَحقُقْنَ الطَّريقَ، عليكُنَّ بحافَاتِ الطَّريقِ. قال: فكانتِ المرأةُ تَلصَقُ بالجِدارِ حتى إنَّ ثَوبَها ليتعلَّقُ بالجِدارِ من لُصوقِها به(سنن ابی داؤد:5272، حسنہ البانی)
Translation: "He heard the Prophet (ﷺ) saying when he came out of the masjid and people were mixed with women on the road, 'O women! Move back, it is not right for you to walk in the middle of the road, it is better for you to walk on the side of the road.' Then women started walking so close to the wall that their clothes (scarves, etc.) would get stuck in the wall."
Observe how eagerly the companions used to act upon any command that came from the Prophet (ﷺ). Subhan Allah.
- An important Islamic rule for women while walking on the road is to keep their eyes downcast. This command is given to men as well, but especially to women. Allah Almighty says:
وَقُل لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ(النور:31)
Translation: "And tell the believing women to lower their gaze and guard their chastity, and not to show off their adornment except what is apparent, and to draw their veils over their chests."
This verse is general for all situations, whether there are strange men or while walking on the road or traveling, a woman should keep her eyes downcast, hide her adornment, and cover her chest with a veil. In short, while walking on the road, a woman should basically follow these things.
- In the light of the mentioned verse, it is also known that a woman should not walk while looking around, glancing at everything, and paying attention to all sides, but rather walk with her head down, eyes downcast, and looking straight ahead, and only look up and pay attention when necessary. Abu Hurairah (may Allah be pleased with him) describes the Prophet's (ﷺ) way of walking:
اتَّبَعْتُ النبيَّ صَلَّى اللهُ عليه وسلَّمَ، وخَرَجَ لِحَاجَتِهِ، فَكانَ لا يَلْتَفِتُ، فَدَنَوْتُ منه(صحيح البخاري:155)
Translation: "The Messenger of Allah (ﷺ) went out once to relieve himself. It was His (ﷺ) noble habit that He (ﷺ) would not look around while walking, so I also reached close to him, following him from behind."
And there are more ahadith that the Prophet (ﷺ) did not look around while walking, like Jabir bin Abdullah (may Allah be pleased with him) narrates:
كان لا يَلْتَفِتُ ورَاءَهُ إذا مَشَى
(صحيح الجامع:4870)
Translation: "The Prophet (ﷺ) did not look back while walking." 
And in one narration, it is said:
كان إذا مَشَى لَم يلتَفِت
(صحيح الجامع :4786)
Translation: "He (ﷺ )did not look around while walking." 
If this is the condition of the Prophet (ﷺ) as a man, then a woman who is completely veiled should be even more sensitive in this matter. 
- It is forbidden for a woman to walk with a thud, i.e., to walk with a loud noise. Allah Almighty says:
وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ (النور:31)
Translation : "And do not walk with a thud so that your hidden adornment is revealed." 
In this verse, a restriction is being placed on the walk of a woman, that she should not walk by striking her feet on the ground, so that the adornment of her feet is revealed or the jingling of her anklets etc. is heard. A woman should walk in a normal gait, in which there is seriousness and dignity.
- A woman's ornament is her modesty, and this ornament should always be with her. When she leaves the house, she should walk with modesty while walking on the road, and not walk like a prostitute, with pride and coquetry. You must have read the story of the two sisters related to Musa's (علیہ السلام) journey to Madiyan, in which the arrival of one of the sisters is mentioned in a certain way:
فَجَاءَتْهُ إِحْدَاهُمَا تَمْشِي عَلَى اسْتِحْيَاءٍ(القصص:25)
 Translation: "Then one of the two women came to them, walking with modesty." 
Musa (علیہ السلام) had prayed to Allah for goodness, Allah accepted the prayer, and one of the two sisters came to Musa (علیہ السلام) with modesty and said, 
"My father is calling you so that you can pay for the water you gave to our animals."
- No one, whether a woman or a man, is allowed to walk with pride and arrogance on Allah's earth. And a woman is a delicate species, she should walk with even more humility than a man, and Allah does not like the arrogant attitude at all, so He has forbidden His servants from walking with arrogance on the earth, and as a lesson, the incident of the Bani-israeel (children of Israel) is also worth seeing. Abu Hurairah (may Allah be pleased with him) narrates that the Prophet (ﷺ) said:
بيْنَما رَجُلٌ يَمْشِي في حُلَّةٍ، تُعْجِبُهُ نَفْسُهُ، مُرَجِّلٌ جُمَّتَهُ، إِذْ خَسَفَ اللَّهُ بِهِ، فَهو يَتَجَلْجَلُ إلى يَومِ القِيَامَةِ(صحيح البخاري:5789)
 Translation: "(In the children of Israel) a person was walking with a pair of shoes, with pride and arrogance, with his hair combed, when Allah Almighty buried him in the earth, now he will be tossing and turning in it until the Day of Resurrection (Qiyamah)."
- While walking on the road, a woman may pass by many people, in such a situation, is it okay for a woman to greet a strange man or for a man to greet a woman?  
Sahl (may Allah be pleased with him) narrates:
كُنَّا نَفْرَحُ يَومَ الجُمُعَةِ قُلتُ: ولِمَ؟ قالَ: كَانَتْ لَنَا عَجُوزٌ، تُرْسِلُ إلى بُضَاعَةَ - قالَ ابنُ مَسْلَمَةَ: نَخْلٍ بالمَدِينَةِ - فَتَأْخُذُ مِن أُصُولِ السِّلْقِ، فَتَطْرَحُهُ في قِدْرٍ، وتُكَرْكِرُ حَبَّاتٍ مِن شَعِيرٍ، فَإِذَا صَلَّيْنَا الجُمُعَةَ انْصَرَفْنَا، ونُسَلِّمُ عَلَيْهَا فَتُقَدِّمُهُ إلَيْنَا، فَنَفْرَحُ مِن أجْلِهِ، وما كُنَّا نَقِيلُ ولَا نَتَغَدَّى إلَّا بَعْدَ الجُمُعَةِ(صحيح البخاري:6248)
Translation : "We used to be happy on Friday." I asked why? He said, "We had an old woman who used to go to Bada'ah." Ibn Salma said, "Bada'ah was a palm grove of Madinah." Then she used to bring back beets and put them in a pot and mix some crushed wheat (in it). When we finished the Friday prayer, we used to come to greet (Salaam) her, and she used to serve us this beetroot mixed with flour. We used to be happy on Friday for this reason, and we used to have our qailulah (mid-day meal) after Friday." 
This hadith shows that men can greet women, that's why Imam Bukhari has titled the chapter 
(بَابُ تَسْلِيمِ الرِّجَالِ عَلَى النِّسَاءِ، وَالنِّسَاءِ عَلَى الرِّجَالِ)
(Chapter: Men greeting women and women greeting men). 
The Prophet (ﷺ) also used to greet women.
Shahr bin Haushab says that Asma bint Yazid (may Allah be pleased with her) informed him:
مرَّ علينا النبيُّ صلَّى اللهُ عليهِ وسلَّمَ في نسوةٍ، فسلَّم علينا( صحيح أبي داود:5204)
Translation : 'The Prophet (ﷺ) passed by us women and greeted us.' 
Umm Hani bint Abi Talib, who was the Prophet's (ﷺ) cousin sister, greeted him (on the occasion of the conquest of Makkah) despite being a non-mahram relative. (See Bukhari: 6158)
The summary of all these things is that a woman can greet a man and a man can greet a woman when there is no fear of fitnah (temptation), such as from a distance or in the presence of women and men's gatherings or in the presence of a mahram. But if there is a fear of fitnah, it is better to avoid greeting. And it should be known that greeting is not obligatory, it is a Sunnah. 
Final Word 
Allah has created women with a completely different structure and characteristics from men, so women are called the embodiment of veils, and veils should always be prominent in their lives. This veil should be reflected in their clothing, gait, dealings, and conversation. In the above lines, some important issues related to women's walking have been mentioned, and there may be more issues, but the basic things have been mentioned. Along with this, women should also know that they should not go out wearing fashionable clothes, revealing clothes, clothes of fame, and clothes of obscene women, as this will spread mischief and the woman will also be sinful. Similarly, they should not go out wearing heel sandals, laughing and joking while walking, talking loudly without necessity, walking while talking on the mobile phone, stopping and greeting unnecessarily in a crowd of people, and looking at men unnecessarily, etc. are not suitable for women. Women should not imitate men, it is a cause of curse. 
عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ:" لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُتَشَبِّهِينَ مِنَ الرِّجَالِ بِالنِّسَاءِ، وَالْمُتَشَبِّهَاتِ مِنَ النِّسَاءِ بِالرِّجَالِ(صحيح البخاري:5885)
Translation: Ibn Abbas (may Allah be pleased with him) narrated that the Messenger of Allah (peace be upon him) cursed those men who imitate women in their gait and those women who imitate men in their gait.  
Nor should a Muslim woman imitate any reprehensible or obscene thing or trait of a disbelieving or obscene woman. And it should be known that a woman can go alone for a short distance, but if she has to travel to another place, it is not permissible to travel without a mahram. Rather, even in times of necessity, a woman should not go alone to unsafe places, no matter how close they are. Nowadays, people travel even short distances by vehicle, in which case women should sit away from men in the vehicle. And it is sad to say that some women sit on motorcycles with non-mahram men, this act is not permissible. I pray to Allah Almighty to give Muslim mothers and sisters the ability to follow the religion, to adopt Islamic veils, and to move within Islamic limits. Amin.

I pray but my heart isn't in it

 🔴 Q : I don't feel like praying, I pray but my heart isn't in it. What should I do in this situation? 🔵 Ans: Imaan (faith) says t...